Over the years I have had various emails, social media links and other links to various versions of the Cynefin framework, use of my work without attribution and the like. Often accompanied by suggestions that I issue a condemnation for heresy. I also get various requests for endorsement of presentations and uses of the framework. In general, by accident and design, I have erred on the side of tolerance, only entering into battle if people try and misuse the Cynefin brand for their own frameworks or attempt to deny authorship or misquote with malicious intent. Over the last two decades that amounts to around four conflicts which isn’t bad given the wider use and adoption of Cynefin. My general view of life is to be tolerant for as long as possible before a line is crossed at which point I tend to break without giving early warning signs – something I need to work on. There is a balance between adoption/utility and purity that has to be struck and Cynefin itself has evolved as a result of multiple interactions over time – it has been resilient because of the interaction and co-evolution of theory with practice.
All of this was on my mind when, at short notice, I organised the first Cynefin retreat which starts on Monday in the Nant Ffrancon. In a sense we are at a tipping point in terms of adoption and now need to scale. That means a level of coherence and also a discipline that isn’t really necessary in the early days of establishing a new theory, method or tool (and Cynefin is all three). One of the reasons for that is the increasing number of publications that purloin the language of complexity and simply wrap it around old methods and platitudes with the purpose of making a quick buck. Another is various conversations on the West Coast and elsewhere which indicate a level of seriousness in terms of adoption that I haven’t seen before, and in relation to non-trivial issues. So a lot of things are coming together at the moment.
Last Wednesday I took myself to the hills to think about some of this, solitary walking in the hills for me is a form of mediation and reflection and one of the questions on my mind was to think through the nature of boundaries. How to balance the two extremes of total inclusion against a narrow definition of the truth. As it happens, struggling up the rough ground that leads from Pen-y-pass to Glyder Fawr two documents came to mind. One is from 1965, which I first read in 1973, is the final document of Vatican II Gaudium et Spes (joy and hope”) which talks about “the relationship between the human person and human society to economics, poverty, social justice, culture, as well as, other matters pertaining to faith and reason”. The other is the more recent Laudato Si; Pope Francis’ profound encyclical on the environment and human ecology and on which I have previously written. Both of those documents in their different ways laid down a line, created doctrine that was and is uncomfortable to some. I reference them as their secular purpose is as if not more important as the religious intent. And to be clear I am not seeking to prostelise here but to give examples of the need to create balance between exclusion and inclusion and to know when to take a stand and when not to. That resulted in my starting to think about the various ways in which an idea can be bastardised as I crossed the boulder field approaching the summit of Glyder Fach. If you want to see the summary of that and are not interested in my personal story then skip the next paragraph!
The idea of taking a stand has a certain irony here. My twitter followers will know that I managed to fracture a rib on Glyder Fach last Wednesday. Anyone who knows the boulder field that comprises its summit will know how easy it is to slip and I’ve had a few incidents over the years. This was a little more serious in that I twisted onto my back as I went down to the rucksack took the strain and I ended up at an angle of 60º upside down wedged between two rocks. It took about ten minutes to extradite myself. I thought the only damage was a few bruises and a painful sprain under my ribs so I flew out to Barcelona to speak at a design conference Friday morning returning around midnight. Coughing was now painful and by the time I got home in the early hours of the morning movement was difficult, sleep impossible and during one half hour period when breathing was difficult I contemplated dealing 999. By the morning, have distracted myself with Ibuprofen and the full series 8 of Game of Thrones, I realised a visit to the local hospital was needed and I was recovered enough to drive in with care. Net result the diagnosis of rib fracture but the good news of both lungs being full of oxygen and balanced so I left with some strong pain killers and a list of symptoms that would initiate an immediate 999 call. I spent Saturday catching up on sleep and also on reflecting on existential issues. Recovery is also a form of meditation and as anyone will know who have had a similar injury, when you find a position which relieves the pain there is a strong motivation not to move!
The net result of all of this was five categories of exclusion or concern that I have encountered which I offer as an incomplete list for consideration.
Now there may be others, my explanation of all of these needs elaboration (and ideally with less pain). Over the next four days we will be exploring a broad range off issues at the retreat and I will aim to blog daily on my reflections of the retreat, but I won’t record everything!
The pictures in this post are from just outside of Capel Curig. Taken on the drive up earlier today,
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In teaching Knowledge Management, I reference you a bit but while using Cynefin to understand issues, I don’t try to teach it. First, I’m not comfortable that I ‘know’ it well enough. Second, I’ll point to your videos and writings, why listen to me when they can go to the source? Third, the other members of the team and the sponsors are intimidated by it. They’ve gotten used to me shooting down ‘Best Practices’ and interjecting that problems or issues they want to treat as simple are complex, they are slowly coming around to ‘Good Practices’ where issues are complicated, but the sea they swim in insists on Lessons Learned and Best Practices. They don’t get Chaotic at all, and Disorder is anathema. When I try to sketch boundaries and couplings they tune out. But I do see gains across the wider field of KM, although perhaps I just haven’t been to KM World lately to have my hopes dashed by the ‘techno-fetishists’ and ‘fluffy bunnies’ (credit to you again).
‘Maybe in a few years’ begins a lament, but for now I do need to get through a few more years. Would have loved to participate in the retreat, although I’m not sure I would have brought much to the table except being a sponge and a ‘human whiteboard’ to see what resonates.
Hike safely. I’ve avoided any big crashes this summer (knock wood) on the bike and the drivers have so far been stupid elsewhere.
I’m finding that the market has shifted from early adopters to early majority, so I suspect you will find it easier!
Your work has given me wonderful insights into my dealings with organisations, situations, and community development. It’s been invaluable in providing a framework for safe to fail, and analysing risk.
The posts on your evolving thinking have been fascinating in themselves.
It is a body of work that is glorious.
At the moment I sense an increasing interest in how people can mitigate the tendency of internet silos to dominate the tolerance inherent in natural communities. Your work on the complex area could provide a significant framework for articulating the nature of communities of place.
It may be that right now it is more important to nurture the soil in which Cynefin is growing, than to develop it’s insights further. A good crop depends completely on fertile soil.
Thanks for this, and your social media comments over the years
Great reflection and a very useful articulation of boundaries. I strongly agree with all five points, I deeply appreciate your generosity, and am left with lots of questions about how we usefully use/respond to/reflect upon/agree to/push back on these boundaries because they themselves are probably — complex? 🙂 Thanks, Dave!
I think that after the retreat I would add another sin, namely assuming that a historical method incorates modern scientific understanding just because it uses some of the same words. However that is for another day. Yes its complex and more comments and examples would be appreciated